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The Scientific Environment in the Period When Ibn Lahi'a (d. 174/790) Lived İbn Lehî‘a’nın (ö. 174/790) Yaşadığı Dönemde İlmî Muhit

Bekir TATLI

In this article we will focus on a famous rawī, named Ibn Lahīʿa. It is possible to find Ibn Lahīʿa, whose lineage is mentioned as ʿAbd Allah ibn Lahīʿa b. ʿUqba al-Miṣrī, frequently in early jarḥ-taʿdīl sources and muṣannaf works. But, especially from the view of ḥāadīth narrations and rijāl criticism, he is often mentioned negatively. For example, among the statements about his jarḥ-taʿdīl status, we find such expressions as “He is ḍaʻīf (weak).”, “He is ḍaʻīf al-ḥadīth.”, “His ḥadīths do not qualify to be used as evidence.”, “He is not qawī.” or similar expressions which have become widespr ...More

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Protestant Missionary Groups and Their Controversial Activities in Kyrgyzstan = Kırgızistan’da Protestan Misyoner Gruplar ve Tepki Çeken Faaliyetleri

Kemal POLAT | Bakıtbek MURZARAİMOV

Since the first days when Kyrgyzstan gained its independence, the freedom of religion, belief and conscience policy in the country gave an opportunity to some western religious missionary groups to focus on Kyrgyzstan for their missionary activities. Therefore, after Kyrgyzstan's independence in 1991, many religious groups and members of communities came to the country. Some of the most notable among these religious groups are Christian religious groups and communities. These groups, which exploit the religious feelings of the people, are dispersed to every region of Kyrgyzstan, even to some v ...More

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The Nature of the Reward and Punishment in the Hereafter in Terms of the Method the Visible As an Evidence for the Invisible in Maturidi = Mâtürîdî’de Delâletü’ş-Şâhid Ale’l-Gâib Metodu Açısından Âhiretteki Ödül ve Cezanın Mâhiyeti

Nail KARAGÖZ

The vast majority of theologians accept true news, sound senses and healthy working mind as sources of knowledge. Due to the fact that the mind is counted among the sources of knowledge, reason-based evidence has been used in many subjects. It is known that Māturīdī was the first theologian who dealt with the mentioned sources of knowledge in his work. At the very beginning of his Kitāb al-Tawhīd, he determined the ways of acquiring knowledge as correct news, sound senses and reason, and elaborated them in detail. Māturīdī mostly prefers the term inference to describe the use of reason. He has ...More

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Zaydiyya as a Political Actor in Ottoman-Yemen Relations -A Reading on Mehmed Memduh and Miftah Yemen- = Osmanlı-Yemen İlişkilerinde Siyasi Bir Aktör Olarak Zeydiyye -Mehmed Memduh ve Miftah-ı Yemen Üzerinden Bir Okuma-

Yusuf GÖKALP

It is seen that a sect-based religious-social structure has formed among Muslims since the early periods of Islamic history and sects have become a defining part of Muslim identity. The sects, which were shaped around religious problems at the beginning, have become controversial since they have gained different social dimensions over time. Since the 3./9. century, sects have sought to establish a state by turning into a political movement rather than being an individual or social choice in understanding and living religion. The subject discussed in this article is the determination and evalua ...More

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The Relationship Between Religion and Social Institutions: A Functionalist Approach = Din ve Toplumsal Kurumlar Arası İlişkilerdeki Tamamlayıcı Niteliğin Önemi

Osman EYÜPOĞLU

The institutions consisting a society can be classified sociologically by six basic institutions such as family, education, religion, economy, politics, and spare time. A society can only exist through complemented relations between these institutions. Each institution meets a basic need of society. When all these institutions fulfill their duties, all societal needs are met in a balanced way. For this reason, it is expected that a harmony should be between these institutions that serve to the same aim. If any society can exist as a whole, this situation shows that there is naturally a harmony ...More

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Common Religious Education Activities and Mosques in Kyrgyzstan after Independency = Bağımsızlık Sonrası Kırgızistan’da Yaygın Din Eğitimi Faaliyetleri ve Camiler

Bakıtbek MURZARAİMOV | Mustafa KÖYLÜ

Kyrgyz people lived under the control of Soviet Union for about 70 years. During this time, they were forbidden to practice any kinds of religious duties. Their religious schools and mosques were closed or used for other aims rather than religious needs. In short, all kinds of religious freedom and practices were forbidden strictly. The aim was to bring up an atheistic people during the days of Soviet Union. However, when Kyrgyz people won their independence and established a new country, all kinds of restrictions in terms of religion were abrogated and people began to establish their religiou ...More

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