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In this article we will focus on a famous rawī, named Ibn Lahīʿa. It is possible to find Ibn Lahīʿa, whose lineage is mentioned as ʿAbd Allah ibn Lahīʿa b. ʿUqba al-Miṣrī, frequently in early jarḥ-taʿdīl sources and muṣannaf works. But, especially from the view of ḥāadīth narrations and rijāl criticism, he is often mentioned negatively. For example, among the statements about his jarḥ-taʿdīl status, we find such expressions as “He is ḍaʻīf (weak).”, “He is ḍaʻīf al-ḥadīth.”, “His ḥadīths do not qualify to be used as evidence.”, “He is not qawī.” or similar expressions which have become widespr ...More
It is seen that a sect-based religious-social structure has formed among Muslims since the early periods of Islamic history and sects have become a defining part of Muslim identity. The sects, which were shaped around religious problems at the beginning, have become controversial since they have gained different social dimensions over time. Since the 3./9. century, sects have sought to establish a state by turning into a political movement rather than being an individual or social choice in understanding and living religion. The subject discussed in this article is the determination and evalua ...More