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Устойчивое развитие ООН : Партнерство для дост ... ✕Факультет / Институт : İlahiyat Fakültesi ✕

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Партнерство для достижения целейУсиление инструментов реализации и возрождение глобального партнерства для устойчивого развития

790) Yaşadığı Dönemde İlmî Muhit

Bekir TATLI

In this article we will focus on a famous rawī, named Ibn Lahīʿa. It is possible to find Ibn Lahīʿa, whose lineage is mentioned as ʿAbd Allah ibn Lahīʿa b. ʿUqba al-Miṣrī, frequently in early jarḥ-taʿdīl sources and muṣannaf works. But, especially from the view of ḥāadīth narrations and rijāl criticism, he is often mentioned negatively. For example, among the statements about his jarḥ-taʿdīl status, we find such expressions as “He is ḍaʻīf (weak).”, “He is ḍaʻīf al-ḥadīth.”, “His ḥadīths do not qualify to be used as evidence.”, “He is not qawī.” or similar expressions which have become widespr ...Более

Статья 2022 İlahiyat Fakültesi Hitit Theology Journal / Hitit İlahiyat Dergisi21 ( 2 ) 42 Просмотры

The Nature of the Reward and Punishment in the Hereafter in Terms of the Method the Visible As an Evidence for the Invisible in Maturidi = Mâtürîdî’de Delâletü’ş-Şâhid Ale’l-Gâib Metodu Açısından Âhiretteki Ödül ve Cezanın Mâhiyeti

Nail KARAGÖZ

The vast majority of theologians accept true news, sound senses and healthy working mind as sources of knowledge. Due to the fact that the mind is counted among the sources of knowledge, reason-based evidence has been used in many subjects. It is known that Māturīdī was the first theologian who dealt with the mentioned sources of knowledge in his work. At the very beginning of his Kitāb al-Tawhīd, he determined the ways of acquiring knowledge as correct news, sound senses and reason, and elaborated them in detail. Māturīdī mostly prefers the term inference to describe the use of reason. He has ...Более

Статья 2021 İlahiyat Fakültesi Cumhuriyet İlahiyat Dergisi - Cumhuriyet Theology Journal25 ( 2 ) 130 Просмотры

Common Religious Education Activities and Mosques in Kyrgyzstan after Independency = Bağımsızlık Sonrası Kırgızistan’da Yaygın Din Eğitimi Faaliyetleri ve Camiler

Bakıtbek MURZARAİMOV | Mustafa KÖYLÜ

Kyrgyz people lived under the control of Soviet Union for about 70 years. During this time, they were forbidden to practice any kinds of religious duties. Their religious schools and mosques were closed or used for other aims rather than religious needs. In short, all kinds of religious freedom and practices were forbidden strictly. The aim was to bring up an atheistic people during the days of Soviet Union. However, when Kyrgyz people won their independence and established a new country, all kinds of restrictions in terms of religion were abrogated and people began to establish their religiou ...Более

Статья 2019 İlahiyat Fakültesi Cumhuriyet İlahiyat Dergisi - Cumhuriyet Theology Journal23 ( 1 ) 65 Просмотры

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