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Yrd. Doç. Dr. Nurdin USEEVEdebiyat Fakültesi
Erişime Açık

The sculpture of the lambed sheep in the shiveet ulaan burial mausoleum and manas epic = Şiveet Ulaan Mezar Külliyesindeki Kuzulu Koyun Heykeli ve Manas Destanı

Nurdin USEEV

Manas Epic that contains a thousand-year epic tradition, history, culture and world view of the Turkic world in itself can serve as a source for investigating cultural phenomena and archaeological findings of Kyrgyz people as well as the Old Turkic tribes. Among the archeological findings are those whose function and symbolic meaning have not been determined yet. One such archaeological finding is the sculpture of the lambed sheep in the Shiveet Ulaan burial mausoleum in Mongolia. In this article, we tried to explain this statue through the phrase of ‘koy kazına kozuluu lambed sheep is a treas ...Daha fazlası

Erişime Açık

Last line of Tuba III (E 51) inscription of Yenisey inscriptions or what is balbar = Yenisey Yazıtlarından Tuba III E 51 Yazıtının Son Satırı Ya Da Balbar Nedir

Nurdin USEEV

In this article, the last line of the Tuba III (E 51) of Yenisei inscription is handled. While the transcription and interpretation of the other lines of the inscription is a consensus among the scientists, the last line has been read and rendered in five different ways. According to us, among previous readings and meanings of the line in the form of mRBLBriTL:anRxmV, the most accurate recitation is by A. S. Amancolov. However, some problems arise in the interpretation of the last word. This word written as mRBLB and read as blbr (balbal?) and interpreted as goods and property by S. Ye. Malov ...Daha fazlası

Yükümlülüklerimiz ve çerez politikamız T.C. 6698 sayılı Kişisel Verilerin Korunması Kanunu kapsamındadır.
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